Having read a couple of short books about the lives and works of Socrates and Plato, I had high hopes when I strarted reading The Last Days. They were dashed from the start. Don't get me wrong, there are some great passages (see quotes below), but they are few and far between. The problem however, lies more with myself: I forgot where Plato and Socrates belonged in the timeline of philosophical thought and so went in with expectations too high.
The Last Days of Socrates presents a series of dialogues with Socrates in the run-up to his trial, where he is sentenced to death. Whilst I wasn't expecting any ground breaking thoughts, I did at least want to be enraptured by Socrates' rhetorical skill. Instead, I found the subject of the dialogues to be lacking in breadth, with too much focus on matters of the soul and unconvincing thinking on the idea of why Socrates should accept the death penalty instead of trying to escape. There was some interesting thinking about ultimate 'Forms' and accepting death as an escape, but that's about it.The style was also not particularly engaging.
In this era, much thought was the result of deduction with little true experimentation, so I guess we can't really ask for much of this book beyond some fanciful thinking. As a historical artefact of where our thought has developed from, it is an interesting work, but it is probably less beneficial to the armchair reader than the true philosophy student, who is better able to put the dialogues in context of the evolution of western philosophy.
** 1/2
Some quotes:
"It is only too likely that neither of us has any knowledge to boast of;
but he thinks that he knows something which he does not know, whereas I
am quite conscious of my ignorance. At any rate it seems that I am wiser
than he is to this small extent, that I do not think that I know what I
do not know.”
"You are mistaken, my friend, if you think that a man who is worth for anything
ought to spend his time weighing up the prospects of life and death. He has
only one thing to consider in performing any action; that is, whether he
is acting rightly or wrongly, like a good man or a bad one. For let me tell you gentlemen, that to be afraid of death is only another form
of thinking that one is wise when one is not; it is to think that one knows
what one does not know. No one knows with regards to death, which men in their
fear apprehend to be the greatest evil, may not be the greatest good. Is not
this ignorance of a disgraceful sort, the ignorance which is the conceit that
a man knows what he does not know? And in this respect only I believe myself
to differ from men in general, and may perhaps claim to be wiser than they
are:--that not possessing any real knowledge of what comes after death, I am
also conscious that I do not possess it."
"It strikes me that you are taking the line of least resistance, whereas you ought to make the choice of a good man and a brave one, considering that you profess to have made goodness your object all through life."